↑ Leo Catana (2005). The Concept of Contraction in Giordano Bruno's Philosophy. Ashgate Pub. ISBN978-0754652618. When Bruno states in De la causa that matter provides the extension of particulars, he follows Averroes.
↑ Bouvet, Molière; avec une notice sur le théâtre au XVIIe siècle, une biographie chronologique de Molière, une étude générale de son oeuvre, une analyse méthodique du "Malade", des notes, des questions par Alphonse (1973). Le malade imaginaire; L'amour médecin. Paris: Bordas. tr. 23. ISBN978-2-04-006776-2.
↑ Bruno là một nhà toán học và triết học nhưng không được cộng đồng thiên văn học hiện đại công nhận là một nhà thiên văn vì không có ghi chép gì về việc ông tiến hành các quan sát vật lý như Brahe, Kepler, and Galileo. Pogge, Richard W. http://www.astronomy.ohio-state.edu/~pogge/Essays/Bruno.html 1999.
↑ Birx, Jams H.. "Giordano Bruno". The Harbinger, Mobile, AL, ngày 11 tháng 11 năm 1997. "Bruno was burned to death at the stake for his pantheistic stance and cosmic perspective."
↑ Arturo Labriola, Giordano Bruno: Martyrs of free thought no. 1
↑ Frances Yates, Giordano Bruno and the Hermetic Tradition, Routledge and Kegan Paul, 1964, p. 450
↑ Michael J. Crowe, The Extraterrestrial Life Debate 1750–1900, Cambridge University Press, 1986, p. 10, "[Bruno's] sources... seem to have been more numerous than his followers, at least until the eighteenth- and nineteenth-century revival of interest in Bruno as a supposed 'martyr for science.' It is true that he was burned at the stake in Rome in 1600, but the church authorities guilty of this action were almost certainly more distressed at his denial of Christ's divinity and alleged diabolism than at his cosmological doctrines."
↑ Adam Frank, The Constant Fire: Beyond the Science vs. Religion Debate, University of California Press, 2009, p. 24, "Though Bruno may have been a brilliant thinker whose work stands as a bridge between ancient and modern thought, his persecution cannot be seen solely in light of the war between science and religion."
